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Content Warning: This section of the guide includes discussions of child abuse and graphic violence.
Howard Pyle describes the Middle Ages as a time of war, wickedness, and superstition and a time of which little is known because few records were preserved. He notes that there were also people who attempted to live by a more benevolent sense of morality based on the teachings of Christ. Many of these people lived in monasteries across Germany. Otto and Brother John lived in one such monastery in Otto’s younger years, and it was there that Otto found peace and purpose. As Otto grew, he came to understand the dichotomy of humanity and learned to rise above wickedness “by gentleness and love” (2). For this reason, Otto came to be admired by many. Pyle is glad that Otto’s story can be enjoyed in the form of a novel and that people no longer live in such brutal times.
Castle Drachenhausen (Dragon House) sits atop a formation of flat gray rock overlooking the land. The serfs live in the valley below, always struggling to make crops grow. Their children appear almost wild. Past the huts of the serfs is a large river and a great forest where wolves and other beasts live. A watchtower atop Castle Drachenhausen has a clear view of its rival, Castle Trutz-Drachen (Dragon Scorner) on the other side of the forest.
The castle is ruled by Baron Conrad, and within the castle walls stand the Baron’s Hall and the Melchior Tower, the latter of which is a tower of rock adorned by a belfry, a watchtower, and a small house. A family lives in the house, and their children are often seen playing along the edges of the cliff or dangling their feet over the edges. The father, Schwartz Carl, watches for passing merchants, and when he sees one, he rings the bell so that Baron Conrad and his men can raid the merchants. When the bell rings, the men ride out across the drawbridge on horses and come back hours or days later. Sometimes they are injured, and sometimes men are left behind, but the men almost always return with loot. On these raids, Baron Conrad’s closest partner is one-eyed Hans, a man of short stature but immense strength; he is known for being blind in one eye, and the people of the castle both fear and respect him.
Baron Conrad and his wife, Baroness Matilda, sit for breakfast amongst many others, and the Baroness attempts to convince the Baron to stop going out on raids. She expresses her concern for his safety and explains that many other rulers do not rely on burglary to supply their castles. The Baron is resistant to the idea of peace, but the Baroness presses her position, so the Baron stops to consider it. As he does so, the bell in Melchior Tower rings. The Baron delays his charge, which confuses everyone, but then one-eyed Hans comes in and whispers something in the Baron’s ear. The Baron commands the brigade to go, and the Baroness watches as her husband leaves once again. When the company returns from their raid, they bring in an injured Baron and set him down in front of the Baroness. Upon seeing him this way, the Baroness is so distressed that she dies.
The Baron lies in bed for several days, unconscious and in deep pain. When he awakens, the first thing he does is to ask for the Baroness, and nobody, not even Hans, wants to tell him what has happened to her. The Baron is badly injured but demands his shoes and struggles to his feet. He makes his way down the corridor, where he finds a nurse named Ursela in a room by herself. The Baron asks Ursela what happened to the Baroness, wondering whether she is dead. Ursela’s only response is to break down in tears, and the Baron knows that his wife is gone. Ursela now holds the son that the Baroness left behind when she died, whom she had time to bless and name Otto.
Near a winding river sits The White Cross on the Hill, a large monastery where only peace exists. The sounds and sights of war and conflict have no place here, and the people who live here abide by a different set of morals. Abbot Otto, who is also the Baroness’s uncle, is the head of the monastery and came to live there in his youth. Despite the fame and glory that he achieved as a war hero, the Abbot has since sought a life of solitude and reflection.
One afternoon, Abbot Otto awakes to the sounds of Baron Conrad arriving at the monastery. The Baron rode the long distance on his own, carrying his son in his arms. The Baron is invited into the monastery and approaches Abbot Otto. He explains that the Baroness died and left behind a son, and her wish for peace compelled the Baron to bring their son to be raised at the monastery, away from violence. To honor his wife’s last wishes, the Baron plans to stop pillaging nearby villages, but he also has plans to exact revenge for his wife’s death.
The Baron was injured when he and his company were raiding a group of merchants who lived under the protection of the Baron of Trutz-Drachen, Baron Frederick. Baron Conrad’s horse lost its footing and fell on top of him, at which time Baron Frederick attempted to slay him. Baron Conrad now plans to kill Baron Frederick, seeing him as responsible for the Baroness’s death. He asks Abbot Otto to promise to care for his son, and Abbot Otto agrees. The Baron leaves the monastery and returns home, ignoring the recommendation to stay the night and rest.
Otto of the Silver Hand takes place during the Middle Ages in 13th-century Germany. Pyle makes it clear from his foreword that this time frame was very different from today, given that people lived under the constant threat of violence and thievery. This dynamic sets the stage for the complex development of Otto’s unique form of heroism. Historically, few people in this era managed to rise above the brutality that was built into the social realities of feudalism, but Otto will get the chance to learn a different moral code when Baron Conrad brings him to the monastery. Because Otto will grow to share the pacifistic values that the Abbot teaches him, he will never understand the need for violence and burglary. Thus, as Baron Conrad leaves his young son in the hands of the Abbot and returns to the violent status quo of his life in the castle, the author lays the groundwork for an intense conflict between opposing factions and philosophies. Although the author’s descriptions acknowledge the fact that people are complex and multifaceted and cannot be strictly divided by The Dichotomy of Good and Evil, this concept remains a strong factor in the development of the narrative as a whole—especially because it was often easier for the characters to obey an immoral command than to risk death by Choosing Love over Violence.
The story’s setting is therefore designed to serve as a physical representation of its more violent elements and philosophies, and this aspect of the novel is manifested in the two rival castles that constantly feud with one another. One is named Castle Drachenhausen (Dragon House), and the other is Trutz-Drachen, or Scorner of Dragon House. Thus, the latter is positioned purely as an enemy and in rebellion against Baron Conrad, whose practice of providing for his people by stealing from others renders him a villain at worst and a morally compromised character at best. Additionally, there is a strong contrast between the people who live in the castle and the “wild” serfs who live below in “wretched straw-thatched huts” (3). Because the serfs have little resources and no education, they are forced to exist simply as subjects of Baron Conrad’s rule and have no say in the actions that he takes. The author therefore delivers frequent reminders that Castle Drachenhausen is a place built on the immoral actions of Baron Conrad and his men. Conversely, the monastery stands in complete opposition to this brutal way of life. As Otto eventually comes to experience both worlds, he must find a way to reconcile The Tension between Family Legacy and Personal Ethics.
It is also important to note that Pyle’s illustration and writing styles are uniquely his own, and both factors play a significant role in formulating the story and communicating the narrative. While Pyle’s writing style is often flowing and complex, he also includes lay terms for many words that may not otherwise be understood, as when he qualifies the word “bartizan” by immediately explaining that it is a “watch tower.” By pairing both terms within the background of the story, he makes the more obscure term’s meaning clear. Pyle also commonly uses alliteration, onomatopoeia, and visual and auditory imagery to convey the story’s shifts in mood. To this end, he describes castles, lands, and even particular rooms in strong detail:
A huge fire blazed and crackled and roared in the great open fireplace, before which were stretched two fierce, shaggy, wolfish-looking hounds. Outside, the rain beat upon the roof or ran trickling from the eaves, and every now and then a chill draught of wind would breathe through the open windows of the great black dining-hall and set the fire roaring. (12)
With these vividly concrete details, Pyle deliberately conjures the trappings of a medieval way of life, and his illustrations also match this narrative focus. He uses black and white sketches with thick lines and very little negative space, and as a result, each illustration is infinitely detailed. Pyle communicates the powerful emotions of the characters via imagery, as when he depicts Ursela sitting over the fire and contemplating the Baroness’s death or when he sketches the stern look on Baron Conrad’s face upon finding the servant in this stance. In the illustration, Baron Conrad stands behind and above Ursela, making him the most powerful force in the room.
Although Baron Conrad is a flawed character, he does come to be deserving of empathy through the good deeds that he commits to in the name of his family. The suggestion of his multifaceted nature is first delivered when his wife asks him to stop robbing, and he actually pauses to consider it. However, Baron Conrad’s fatal flaw is immediately revealed following this, for when he is called to a raid, he gives no further thought to his wife’s suggestion and instead leaps into his next violent endeavor. The Baroness’s timing in her pleas for an end to the violence are all but coincidental, as the Baron then comes back from battle severely injured. When the sight of his injury kills the Baroness, the Baron is left with the consequences of his recklessness. However, he fails to see his part in the violence and instead blames Baron Frederick for the Baroness’s death. Thus, Otto is born into a world of violence and vengeance, but he gains a brief reprieve when he is quickly taken to a monastery and raised away from the bloodshed that his father embraces.
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By Howard Pyle
Action & Adventure
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Challenging Authority
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Coming-of-Age Journeys
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Family
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Forgiveness
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Juvenile Literature
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Medieval Literature / Middle Ages
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Mortality & Death
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Power
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Revenge
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War
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