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Dzung Chung continues her narration of Tri Huu’s past in Saigon. The section alternates between Tri Huu’s adulthood, when he was captured and tortured by soldiers, and his school days as a youth. In the scenes from his adolescence, the illustrations are multicolored and cartoonish in the style of Hergé’s The Adventures of Tintin comics. In contrast, the scenes depicting his imprisonment are predominantly black, and the character rendering is more stylized.
As a student, Tri Huu attended a French school, where he first met his friend, Do, and his future wife, a French girl (who remains unnamed in the book). Violence and instability erupted in the south with Viet Minh bombings and protests against the South Vietnamese president. Tri Huu’s home life was violent too: His mother, Le Nhi, struck him on several occasions. Tri Huu’s brother and sister obtained scholarships to study abroad, and his half-brother Thanh, the son of the French colonel, moved in with him and his mother. For a long time, Tri Huu awaited his turn to study abroad, but he was denied acceptance to an international program due to the region’s transition from French to American officials. He then applied to an architecture program, but when the Southern army drafted him, he switched to a teaching position in Dalat so that he’d be exempt from service. When he returned to Saigon after three years, the American presence had increased. He reunited with the French girl, and the two married and had a son named Manny and a daughter named Lisa.
Interspersed with illustrations of Tri Huu’s youth are stark images of his imprisonment at age 26. Tri Huu was captured and interrogated by soldiers to reveal the whereabouts of his father, Huu Nghiep, a wanted Viet Minh. Tri Huu hadn’t seen his father since he abandoned the family when Tri Huu was three. After detaining Tri Huu for three months, the soldiers finally gave up and released him, and Tri Huu returned home to his French wife and his family.
The narrative shifts to GB’s adulthood in the US and focuses on the lives of his siblings and the death of his paternal grandmother, Le Nhi. GB and Lisa live in New York, Manny in Florida, and Vy in California. GB includes an illustration of the US map beneath a family portrait. In the map’s legend, he designates Arizona as the “Parents’ Republic of Vietnam,” the states where he and his siblings live as the “Federation of Free States,” the remaining states as “The Great Generational Divide,” and the oceans as the “Sea of Cultural Loss” (97).
GB meets Lisa at the airport to fly to the hospital where their grandmother Le Nhi is dying of cancer. On the flight, GB recalls a memory of playing Scrabble with Le Nhi and Lisa when the entire family lived together in Arizona. When Le Nhi makes a comment about Lisa’s birthday, GB calculates a series of dates and mistakenly thinks his mother, Dzung Chung, was pregnant with Lisa before she married Tri Huu. He doesn’t realize that Lisa is his half-sister, the daughter of Tri Huu and a French woman rather than Dzung Chung. In a caption to this flashback, GB admits that as a youth he was “clueless” about his family’s past because of their reticence as well as his own indifference.
Several short panels follow this episode and depict GB’s memories of his mother and the cultural differences of his upbringing in America. As a child, he asked her if he could change his name from “Gia-Bao” to GB because his teachers couldn’t pronounce his name. As a teen, he laughed when his mother mistook the term “co-worker” for “co-walker,” and as an adult on his wedding day, he complained to her about wearing the traditional Vietnamese attire for the groom.
Lisa tells GB how her French birth mother abandoned Manny and her—and how much Dzung Chung supported them as their stepmother. GB and Lisa acknowledge their father’s selfishness, and when GB complains about his lack of support for GB’s art career, Lisa admonishes him and tells him he has it easy. Lisa and Manny had to pay for their own college, and their father physically abused Manny just as often as Tri Huu’s own mother, Le Nhi, abused him.
Lisa and GB reunite with their family at the hospital, and Dzung Chung is disappointed to hear that the two siblings rarely see each other despite both living in New York. When GB retorts that his father has no contact with his own father, Dzung Chung corrects him and says that Huu Nghiep tried multiple times to contact Tri Huu after the war, but he never replied to his father’s letters. During those years, both of GB’s parents were too preoccupied with adjusting to their new lives in South Carolina and the difficulties of assimilation. A series of single panels depicts Tri Huu speechless when he’s told that South Carolina is just like Vietnam, Dzung Chung failing her driver’s test, Le Nhi’s encounter with a local who doesn’t know what croissants are, and Lisa being dropped several grades lower because of her level of English.
In a double-page spread, GB illustrates a Scrabble board with tiles that quote his mother: “In a foreign culture threatening our own” (108-09). Panels that depict the Tran family’s early experiences as refugees compose the boardgame’s background. The images include scenes of the family sleeping together on the floor of a room, encountering racist epithets, using food stamps, and shopping for secondhand goods. Additional illustrations depict cultural conflicts between the parents’ and children’s generations, such as the siblings playing video games, listening to Blondie, and eating food from McDonald’s under Tri Huu’s disapproving gaze.
Back at the hospital, Manny comments that second-generation Vietnamese Americans struggle with their “double lives” (110) between American and Vietnamese cultures. Lisa and Manny feel that despite his faults, Tri Huu tried his best to fulfill his role as a father in an entirely new country. As for their French mother, Lisa and Manny nonchalantly accept the fact that parents commonly abandoned their children during wartime. In the final scenes of this section, GB recalls his grandmother’s suggestion that he ask his parents about their lives in Vietnam while they’re still alive. Le Nhi’s advice alternates with panels of her on her deathbed at the hospital and Tri Huu holding her hand as she passes away.
Dzung Chung resumes her narrative of the past by describing how she and Tri Huu first met. Tri Huu took a teaching position in Vung Tau and commuted from Saigon. The distance strained his already-troubled marriage, as each partner refused to change for the other. His French wife left him and their two children, and Tri Huu moved from Saigon and settled in Vung Tau. In addition to his teaching job, he painted and gave Americans language lessons in French and Vietnamese. Do and his wife moved to the beach town too, and they helped Tri Huu raise his children. An American friend named Leonard took Tri Huu to Saigon to check in on his mother and half-brother. During his visit, Tri Huu learned that his half-brother, Thanh, accepted an offer to study in France, leaving Le Nhi under Tri Huu’s care.
Dzung Chung’s family migrated from Lang Son to Vung Tau, where she attended the school where Tri Huu taught. The two fell in love and married. Dzung Chung’s mother, Thi Mot, was hesitant about their union because of Tri Huu’s two children from his previous marriage. However, she gradually accepted their relationship and gave her blessing, whereas Le Nhi didn’t even attend their wedding. The section ends with a collage of actual photographs of Dzung Chung and Tri Huu in their youth.
These sections of the memoir elaborate on Tri Huu’s past and the losses he experienced in Vietnam, such as his father’s abandonment, his halted art career, and his failed first marriage. His harrowing experience of imprisonment and torture for three months affected his relationship with his first wife. In a revealing panel about the demise of that marriage, Dzung Chung narrates, “She [the French wife] didn’t have enough patience to understand your father’s actions” (121). Below the caption is an illustration of the window from Tri Huu’s prison cell, representing the trauma he experienced but never speaks about. The scene informs Tri Huu insistence on changing hotels when they visit Vietnam because the window is too small, suggesting that he never fully recovered from the trauma of his imprisonment. Dzung Chung recognizes her husband’s pain and portrays herself as a woman who has the patience he needs. The section contextualizes Tri Huu’s faults as a husband and father. At the hospital, GB and his siblings complain about their father but recognize his humanity as a survivor of war.
In addition, the section highlights the difficulties of assimilation that both generations face. As first-generation Vietnamese Americans, Tri Huu, Dzung Chung, and Le Nhi were vulnerable. Dzung Chung observes that “[t]he simplest things were suddenly impossible to do […] [i]n a foreign culture threatening our own” (107). Their competence and authority became difficult to establish in a new culture given their status as outsiders. The couple’s desire to preserve their traditions became even more tenuous when their children adopted American cultural practices such as fast food, rock music, and video games, much to their dismay. Manny expresses the duality of his Vietnamese and American identity that marks the 1.5 and second generations’ experiences. Despite the family’s generational differences, GB uses the double-page spread of the Scrabble board to mirror the experiences of both parent and child. One panel depicts Le Nhi yelling at Tri Huu, and another shows Tri Huu scolding Lisa. Although the spread highlights adversity, GB’s juxtaposition of the parents’ and children’s experiences suggests commonalities between the generations that can help them bridge their differences.
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